Effort is necessary in spiritual practice

Ramana

(from "Teachings of Ramana Maharshi in His own words"):

Bhagavan was quite categorical that effort is necessary. In actual life, everyone realises this, whatever theoretical view he may hold. A man makes the physical effort of putting the food in his mouth and eating; he does not say: What is the use of eating if I am predestined to die of starvation? He makes the mental effort of earning the money to buy food to eat. Why should he, then, apply a different logic when it comes to spiritual effort?

A young man from Colombo, Ceylon, said to Bhagavan: J. Krishnamurthi teaches the method of effortless and choiceless awareness as distinct from that of deliberate concentration. Would Sri Bhagavan be pleased to explain how best to practise meditation and what form the object of meditation should take?

Bhagavan: Effortless and choiceless awareness is our real nature. If we can attain that state and abide in it, that is all right. But one cannot reach it without effort, the effort of deliberate meditation. All the age-old vasanas (inherent tendencies) turn the mind outwards to external objects. All such thoughts have to be given up and the mind turned inwards and that, for most people, requires effort. Of course, every teacher and every book tells the aspirant to keep quiet, but it is not easy to do so. That is why all this effort is necessary. Even if we find somebody who has achieved this supreme state of stillness, you may take it that the necessary effort had already been made in a previous life. So effortless and choiceless awareness is attained only after deliberate meditation. That meditation can take whatever form most appeals to you. See what helps you to keep out all other thoughts and adopt that for your meditation.

D.: Grace is necessary for the removal of ignorance.

Bhagavan: Certainly. But Grace is there all along. Grace is the Self. It is not something to be acquired. All that is necessary is to know its existence. In the same way, the sun is pure brightness; it does not know darkness, although others speak of darkness fleeing away on its approach. Like darkness, ignorance is a phantom, not real. Because of its unreality, it is said to be removed when its unreality is discovered.

The sun is there and shines and you are surrounded by sunlight; still, if you would know the sun you must turn your eyes in its direction and look at it. Similarly, Grace is only to be found by effort, although it is here and now.